תלמוד על בבא מציעא 7:3

MISHNAH: If one deposited an animal or vessels with another¹Without paying for the service. The paid trustee has to pay except for an act of God or armed robbery. and they were stolen or lost: If the other paid and did not want to swear²Since he avoids all oaths because of religious scruples. although they said that the unpaid trustee swears and is absolved³Mishnah 7:8, based on Ex. 22:6–8. He has to swear (1) that the object deposited is not in his possession and (2) that he was not negligent., in case the thief was found, he pays double restitution⁴Ex. 22:6.; if he slaughtered or sold it, he pays quadruple or quintuple restitution⁵Ex. 21:37.. To whom does he pay? To the person with whom it was deposited⁶Who had acquired the right to the deposited object by paying for it..
If the other had sworn and did not pay, in case the thief was found, he pays double restitution; if he slaughtered or sold it, he pays quadruple or quintuple restitution. To whom does he pay? To the owner of the deposit.

MISHNAH: If somebody lease²⁴Mishnah 7:8 states that the lessee pays for what is lost or stolen but not for what is robbed, or by natural causes is broken or dies. a cow from another person and then lends²⁵The borrower pays for anything that happens to the object he rented (Mishnah 7:8). it out to a third person. If it died a natural death, the lessee shall swear that it died a natural death and the borrower has to pay the lessee. Rebbi Yose said, how can this one treat another person’s cow as his merchandise²⁶Why should the lessee get the value of the cow and its owner get nothing?? But [the value of] the cow shall be returned to its owner.

From here¹²⁹The Mishnah which states that a laborer can sign away his right to eat from the harvest for a financial consideration. Then he can also hire out his adult children or slaves without right to eat for additional payment. If he would sell himself as a Hebrew slave (assuming that the Jubilee laws are in effect, cf. Ševiït 1:1, Note 7), he could stipulate in exchange for a lump sum payment that his wife would not be supported by his master. they said, ¹³⁰Mishnah Baba Meẓi‘a 7:6. That Mishnah is not discussed in either Talmud.“a person may renounce for himself, his adult son or daughter, or his adult male or female slave, or his wife, because they have a mind. But he may not renounce for his minor son or daughter, or his minor male or female slave, or his animal¹³¹He cannot rent out his animal for threshing and stipulate that it may be muzzled., because they have no mind.”